A Modern Quaker Follows George Fox’s Example in Court

THE COURT: Take your hat off. 

THE DEFENDANT: I think that is an honor reserved only for the Lord. 

THE COURT: Take him out. Confine him. 

The preceding is from a certified transcript of a court action that took place not in 1673 but 1973. On Twelfth Month 21, 1973, Joseph P. Kinneary, senior federal judge for the southern district of Ohio, ordered Grant D. Kaufmann, aged 19, of Barnesville, Ohio, to the baildock for contempt in refusing to observe hat honor. 

Grant, like many Friends, publicly refused to register with Selective Service. The FBI arrested Grant last autumn while he was perched in an apple tree harvesting the year’s crop. 

Grant, in characteristic Christian fashion, offered the agent an apple, but he declined because he was “on duty.” The agent turned out to be a Baptist which led to much discussion on the duties of a Christian. When Grant was The judge, however, did not accept this viewpoint. He was quite willing to tolerate failure to rise and plain clothes, but not the failure to observe hat honor. turned over to the U.S. Marshal, the agent finally accepted an apple because he was no longer “on duty.” At the sentencing he spoke up to mention Grant’s letter of nonregistration to the draft board to show the judge that Grant did not evade detection for violating the Selective Service law, but publicly refused to register for reasons of conscience. 

In order that the judge would be prepared for meeting a plain Friend in his courtroom, Grant wrote to Joseph Kinneary: 

As to the use of titles (such as “your honor), rising, removing the hat, &c.: believing all people to be equal before God and children of the same Heavenly Father, regardless of their station in this world, we have felt it required of us to refrain from the use of “titles of respect” as well as from bowing, kneeling, rising, removing the hat or similar gestures of deference to our fellow human beings. We feel that it cheapens these gestures when they are offered to mortals like ourselves and believe it far better to reserve all such acts of submission for Almighty God to whom we owe all the glory and all the honor. – Letter of 6th of 11th Month, 1973 

The judge, however, did not accept this viewpoint. He was quite willing to tolerate failure to rise and plain clothes, but not the failure to observe hat honor.

The judge then asked me as Grant’s attorney to persuade Grant to observe hat honor. A plain Friend myself, I agreed to explain the Court’s position to the defendant. However, a Friend’s later remark, that if Quakers have not been able to change their minds on this testimony in 300 years, how could there be a change in twenty minutes, reflected my own feelings. One of the clerks happened to be a Gurneyite Quaker, and he was overheard to remark that Grant would never come down from the baildock. 

A temporary compromise was reached. Grant would leave his hat in the baildock in order to proceed with the arraignment. He would be given an opportunity to discuss the reasons for failure to observe hat honor with the judge. A not guilty plea was entered.

After the arraignment, Grant met with a clearness committee comprised of elders from Stillwater Meeting in Barnesville. Grant gained from this the strength to follow Friends testimonies and a sense of clarity with regard to his witness.” 

— David R. Morrison, 1974 (source)
American Quaker lawyer

Have you ever had to choose between your beliefs and the law?

Historically, Quakers have refused to take oaths because of their commitment to telling truth all the time. How does this resonate (or not) with your personal spiritual practice?

"When I was teaching at Jesuit High School, the contracts were changed to read a support of ALL Roman Catholic beliefs was required in and out of school. I spent some time in discussion with the school President indicating some concern in specific areas. He indicated that the change was not directed at me, as a Quaker, because they understood I was a good role model for the students, but that there were some individuals to whom it was addressed. He said he couldn't change the contract and didn't understand why I couldn't sign with his assurances. I replied that I was unable to sign the contract as written. Eventually after some time for reflection and discernment, I resigned."

Tom S., Lino Lakes, MN, USA
"It’s been my experience that there are accommodations in the courts, at least for affirmation rather than swearing. I’ve experienced this in both CT and VT and I’m grateful for this accommodation. On the whole, however, I feel uncomfortable that asking to affirm rather than swear puts me in the position of being selected out of jury duty by the attorneys. I believe that accepting jury service is an important civic responsibility. One thing I won’t do is pledge allegiance to the flag which I feel is an oath inconsistent with sound spiritual practice. This, I believe, would be a false declaration of loyalty inconsistent with my quest for spiritual integrity."

Greg M., North Andover, MA, USA
Mon Oct 14

The Story of the Incorrigible Quakers and Their Hats

“‘When we were brought into the court,’ says Fox, ‘we stood a pretty while with our hats on, and all was quiet, and I was moved to say, “Peace be amongst you!” “Why do you not put your hats off?” said the judge to us. We said nothing. “Put off your hats,” said the judge again. Still we said nothing. Then said the judge, “The court commands you to put off your hats.”‘”  …
Tue Oct 15

Meeting for Sufferings

“Fifteen-year-old Retford boy, James Parnell, became a Quaker and in 1653 travelled to visit George Fox in prison in Carlisle. He preached in eastern England, was accused of causing a riot, imprisoned in Colchester, and died there after eight months of cruel treatment. Over 450 Quakers died in prison during the early years of the movement.” …
Wed Oct 16

If You See Injustice, Take It On

“Everywhere you go, if you see injustice, you take it on. [Decades ago, as a child,] I went to the local public school. At that time, teachers were allowed to hit students, and I thought that was just wrong. So I was in first or second grade. I’m a Quaker; I believe in nonviolence. There’s no way it should be acceptable for a teacher to hit their students. And so I refused to go to school. My parents said, ‘That’s totally legitimate.'”   …
Thu Oct 17

Allow Truth to Settle Your Fear and Strengthen Your Muscles

“God is reality, that which is; nonviolence, that which holds back from hurt; love, that which goes out to others; pure wisdom, that which is free of outward schemes. He is that power which the apostle John called Truth – that name so profound and yet so incomplete, which embraces all the others, which suggests the eternal inward fact and order and aim of all life. To mean the words the Power of Truth is to mean the very source and strength of all that exists.” …
Fri Oct 18

A Quaker Child Takes a Knee

“Liam took a knee as his Cub Scout troupe led the Durham City Council in the pledge of allegiance.” …
Sat Oct 19

Truth, Authenticity, Faithfulness, and Wholeness

“Integrity calls for obedience, or if you prefer, faithfulness to conscience illuminated by the Light Within… It is truth which may well have objective validity, as I believe it does, but if it is not truth which is internalized in each of us, and for which we take ownership, then it is not truth which is valid and binding for us…”  …

Banner art by James Turrell

Author

  • David R. Morrison

    David R. Morrison is a Quaker lawyer in Pennsylvania. He specializes in elder law and works with the National Home Funeral Alliance to show groups how to legally conduct burial and cremation without a funeral director.

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