It Isn’t Enough to Be Pacifists in Times of War

“Today, I invite us to think about [the] Quaker quality of pacifism or non-violence, which in theory is noble and virtuous, but in reality, is profoundly difficult, and perhaps even impossible, because it usually only works until someone we love is threatened. The problem with pacifism is that by the time we reach the point it’s most needed, it’s too late. The anger is too hot, too high, the threat of harm too great. The fire department has been summoned after the building has been consumed. 

It was this realization that caused George Fox to write in 1651, that we must live ‘in the virtue of that life and power that takes away the occasion of all wars.’ This means it isn’t enough to be pacifists in times of war, we must dedicate ourselves to removing the causes of war. Being peaceful during war is being peaceful too late. It is summoning the fire department after the house is engulfed. What we should have done is hide the matches. In that regard, I want to remove from our Quaker vocabulary, the words pacifism and non-violence, which are too often exercised too late and too little, and replace them with what I will call consistent compassion.

Consistent compassion, giving equal weight to each word, so let’s take up the first word, consistent. I was reading an article recently about how not to raise a sociopath, and one factor in raising healthy, happy children is being consistent in your treatment of them. If one day I punish a child for being inappropriate, I can’t reward them the next day for doing the same thing. My inconsistency will hamper their ability to discern right from wrong. My treatment of them must be reliable, predictable, and steady. Not capricious, not erratic, not liable to change from one moment to the next.

Think how often injustice is related to inconsistency. Think how often there has been one set of rules for men and another for women. Think how often white people have escaped punishment for abusing the law and Black people haven’t. Think how often the wealthy and powerful were free to do what the poor and powerless could not. Inconsistency has too often been the cradle of injustice and sociopathic behavior. So to speak of consistent compassion is to affirm the importance of a reliable and steady love for others, regardless of their station in life, regardless of their status, regardless of their position or rank. We do not treat some with dignity, while denying it to others. This was, and remains, the basis for the Quaker rejection of titles and honorifics. We do not salute some and scorn others. We love with consistency so there is never a doubt about where our commitments lie. We extend to all people the same measure of dignity and love, so that we can speak with integrity about dignity and love.

Consistent compassion. Compassion. Sympathetic concern for the suffering of others. Every war, every hatred, every injustice was birthed by our indifference to human suffering, by our failure to imagine and acknowledge the hateful and hurtful consequences of our privilege. Our failure to live with compassion is the root of all war and the parent of all violence. We will not live in peace until we first live in compassion. Compassion must be our first motion, our initial instinct.”

Philip Gulley, 2024
Quaker pastor, writer, and speaker

How do you interpret the peace testimony?

What role does nonviolence play in your life?

These unsettling times have made me kinder, more compassionate and empathetic human. Forgiveness, radical acceptance, and choosing love above all else are kryptonite to the darkness and despair of the world. While my efforts may not change the world at large or affect the big picture, at least I know they're making a difference in my micro climate. I believe that any and all acts of peace, kindness, and compassion have a ripple effect. Let it be.

Seth F., Omaha, NE, USA
One may profess pacifism, but one only possesses pacifism after being tested. If nonviolence is not the catalyst for action, it may become an excuse for dong nothing. As Quakers, we can be too invested in avoiding conflict. Inaction itself condones violence. 

We two are faithful as we are led — a sign in our yard, letters to elected leaders, donations to nonprofits, a sign in a demonstration — in working for peace and justice.

Benjamin & Julia H., Richmond, VA, USA
A long time ago I realized that I couldn't be an effective teacher if I used coercive methods. More recently I am drawn away from the idea of "protesting" because yelling and sign-waving feels similarly coercive to me — and ineffective. I think I am being called to create spaces in which people can share across differing perspectives. 

I'm not sure what that means in concrete detail yet, but two aspects of it in my life right now are convening a Friday-morning worship group centered on silence and inviting conversation afterward, and producing a concert with many community musicians focused on what my Episcopalian sisters and brothers would call earth care. I wonder what others are feeling called to do.

Ellen S., Center Conway, NH, USA
Nonviolence plays a role in my life daily, every time I decide what to eat. By choosing a plant-based diet I'm breaking a cycle of violence that begins with violence directed at animals, and increases violence among people. Since slaughterhouse employment is associated with higher rates of child abuse and domestic violence, it's more consistent with the peace testimony to eat peacefully-produced food that doesn't require anyone to do violent, psychologically damaging work.

David P.-C., Cincinnati, OH, USA
Somehow I’ve learned how to listen to sounds like the sun going down…” as Robert Earl Keen wrote in one of my favorite songs.

I’ve learned to pause before responding, not yet well enough to always do that, but quite often, perhaps even more often than not.

That pause to listen and reflect often defuses the emotion that could lead to angry, violent words. Then there’s room for to respond kindness, compassion, reason and love.

Patricia S., Bon Air, VA, USA
Mon Apr 28

Take Away the Occasion of All Wars

“The time of my commitment to the house of correction being very near out, and there being many new soldiers raised, the commissioners would have made me captain over them; and the soldiers cried, they would have none but me. So the keeper of the house of correction was commanded to bring me before the commissioners and soldiers in the market place; where they offered me that preferment, as they called it, asking me, if I would not take up arms for the commonwealth against Charles Stuart?” …
Tue Apr 29

Peace Does Not Come Through Passivity

“Adherence to the peace testimony grows out of our experience of God’s transforming love. It grows out of our ongoing life of prayer and worship which nurtures our relationship with Christ. But it also grows out of our obedience to the prophetic call of Christ to follow his will in faithful living in the world.” …
Wed Apr 30

How to Achieve Peace

“To the extent that the blessing of peace is achieved by humankind, it will not be achieved because people have outraced each other in the building of armaments, nor because we have outdebated each other with words, nor because we have outmaneuvered each other in political action, but because more and more people in a silent place in their hearts are turned to those eternal truths upon which all right living is based. It is on the inner drama of this search that the unfoldment of the outer drama of history ultimately depends.” …
Thu May 01

War Will End when People Grow Better

“To end war and violence means having a better world, but that is impossible unless the people in it grow better. No relationship is finer than the people who compose it. Those who are endeavoring to abolish war, therefore, must themselves strive hard to become better people by living better lives.” …
Fri May 02

We Bear our Testimony Against All Strife

“We are a people that follow after those things that make for peace, love and unity; it is our desire that others’ feet may walk in the same, and do deny and bear our testimony against all strife, and wars, and contentions that come from the lusts that war in the members, that war in the soul, which we wait for, and watch for in all people, and love and desire the good of all… Treason, treachery, and false dealing we do utterly deny; false dealing, surmising, or plotting against any creature upon the face of the earth, and speak the truth in plainness, and singleness of heart.” …
Sat May 03

Do Not Equate Conflict with Evil

“Because of their personal experience and convictions, [early] Friends did not deny the reality of evil and of conflict. Nor did they equate conflict with evil. They were well aware of the suffering which a non-violent witness could bring in an imperfect world.  This is in contrast to those who identify peace with the absence of conflict and value that above all things. It is the latter who have given modern pacifism its bad name and have led their critics to refer to them contemptuously as ‘passivists’.  The failure to take evil and conflict into account as elements in our human condition and an obsession with the need for peace and harmony have led pacifists badly astray… Christian pacifists [are] not exempt from the temptation to sacrifice others for the sake of peace.” …

Banner image: Todd Drake
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Author

  • Philip Gulley is a Quaker pastor, writer, and speaker from Danville, Indiana. Gulley has written 22 books, including the Harmony series recounting life in the eccentric Quaker community of Harmony, Indiana and the best-selling Porch Talk essay series.

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