“Incomparably the most important thing is that each one of us should be sensitive to the call of God to ourselves and not spend time in passing judgment on the lives of others. To some the call will be to adopt the witness of great simplicity, perhaps to live in an Indian village or in a London slum. To others the most important thing will be to maintain our ancient testimony against ‘fightings with outward weapons, for any end, or under any pretence whatever.'”
“The history of the protest of early Friends against excess and ostentatious superfluity is fascinating. It is easy to ridicule their apparent denial of the Arts; yet it must be admitted that, certainly visually, out of it there was born an austere, spare, refreshingly simple beauty… What is hopeful is that in the Society there is no finality; we can laugh at ourselves and go on learning. As long as we are given to constant revision there is hope for us. Special pleading for the Arts is no longer needed. They are not viewed, as they once were, as a distraction from God. Rather they are seen as a manifestation of God.”
“Retirement is considered by the Quakers as a Christian duty. The members, therefore, of the Society are expected to wait in silence, not only in their places of worship, but occasionally in their families, or in their private chambers, in the intervals of their daily occupations, that, in stillness of heart, and in freedom from the active contrivance of their own wills, they may acquire both directions and strength for the performance of the duties of life.”
“Most of us need from time to time the experience of something spacious or space-making, when Time ceases to be the enemy, goad-in-hand, and becomes our friend. To read good literature, gaze on natural beauty, to follow cultivated pursuits until our spirits are refreshed and expanded, will not unfit us for the up and doing of life, whether of personal or church affairs.”
“You may know that early Friends lived this testimony by wearing plain clothes; eschewing materialism; and living frugal, plain lifestyles. You may have heard that Quakers do not put particular stock in holidays, and this practice is part of simplicity, too. Christmas and Easter are no more holy than another day.”
“Were all superfluities and the desire of outward greatness laid aside, and the right use of things universally attended to, such a number of people might be employed in things useful, as that moderate labour with the blessing of Heaven would answer all good purposes relating to people and their animals, and a sufficient number have time to attend to proper affairs of civil society.”
“The fruits of holy obedience are many. But two are so closely linked together that they can scarcely be treated separately. They are the passion for personal holiness and the sense of utter humility. God inflames the soul with a craving for absolute purity. But He, in His glorious otherness, empties us of ourselves in order that He may become All.”
“Do not look for such great matters to begin with; but be content to be a child, and let the Father proportion out daily to thee what light, what power, what exercises, what straits, what fears, what troubles he sees fit for thee; and do thou bow before him continually in humility of heart… Thou must join in with the beginnings of life, and be exercised with the day of small things, before thou meet with the great things, wherein is the clearness and satisfaction of the soul.”
“Voluntary simplicity involves both inner and outer condition. It means singleness of purpose, sincerity and honesty within, as well as avoidance of exterior clutter, of many possessions irrelevant to the chief purpose of life. It means an ordering and guiding of our energy and our desires, a partial restraint in some directions in order to secure greater abundance of life in other directions. It involves a deliberate organization of life for a purpose.”
“How easily we get trapped in that which is not essential – in looking good, winning at competition, gathering power and wealth – when simply being alive is the gift beyond measure. As I die, I rather doubt that I will be reviewing my prizes or my popularity or my bank account. I hope I will be gazing inwardly at that glorious patch of sun gleaming on an old oak floor, a window of light opening into the deep reality of life eternal. Living – just plain living – is the finest thing of all.”
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