Bayard Rustin: “There is no need for me to fear.”

“A striking example of the power of non-violence in meeting a racial conflict situation was recently given on a bus in Tennessee by Bayard Rustin, a NegroYouth worker for the F.O.R. [Fellowship of Reconciliation] Getting on the bus at Louisville, Ky., he took a seat in the middle of the bus; the driver asked him to move to the very back, which he refused to do, and after a consultation with company officials, the driver dropped the point and the bus started out. …Here is the story of what happened in Bayard’s words:

About thirteen miles north of Nashville, I heard the racket of approaching police cars. In a few seconds the bus came to a sudden stop. A police car and two motorcycles drew up to us. Four police came thundering into the bus. They consulted shortly with the driver and then came back to me.

‘Get up! You God-d***** N*****.

‘Why?’ I asked.

‘Get up; You black son-of-a-b****.

‘What have I done that I should move? Is it . . .

That was the last word I could say. Three of these policemen began to beat me about the head and shoulders. Suddenly I found myself on the floor. They were dragging me out and kicking me. (Even yet I have a dark spot on my hip. Lucky it was not a few inches away). They threw me on the ground and continued (all four of them) to kick and beat me.

I jumped to my feet, held out my arms parallel to the ground and said, ‘There is no need to beat me. I am not resisting you.’ At this point three white men, obviously southerners from their speech, came out of the bus. They said, ‘Why do that to him? He has done nothing. Why not treat him like a human being? He is not resisting you.’ One little fellow grabbed the policeman’s club as he was about to strike me, saying, ‘Don’t you do that!

The police was about to strike him when I said to him, ‘Please don’t do that. There is no need, for I am protected well. There is no need to fight. I thank you just the same.

These three white friends began to collect my clothes and luggage which the bus driver had thrown out of the bus to the side of the road.

One elderly man asked the police where they were taking me. They said, ‘Nashville.’ He promised me that he would be there to see that I got justice.

During the thirteen-mile hectic ride to town they continuously called me every kind of name and said anything which might incite me to violence. I sat absolutely still, looking them straight in the eye whenever they dared to face me. The fact that they could not look at me gave me courage and hope, for I knew they were aware of injustice. This made them quite open for development.

When I reached Nashville, they went through my luggage and papers. They were most interested in the Christian Century and Fellowship.

Finally, the captain said, ‘Come here, N*****.

I walked directly to him.

‘What can I do for you?’ I said.

‘N*****,’ he said, ‘you’re supposed to be scared when you come in here.

‘I am fortified by truth, justice and Christ,” I said, “there is no need for me to fear.

He was flabbergasted. For a time he said nothing, Then he walked to another officer and said, in his frustration, ‘I believe the N*****’s crazy.

I waited there an hour and a half.

The next thing I knew [I] was taken for a long ride across town. At the Courthouse I was taken into the office of the Assistant District Attorney, a Mr. Ben West. As I entered the door I heard someone in the hallway say, ‘Say, you colored fellow, hey.’ I looked about and there was the white gentleman who said he would see that I got justice.

The District Attorney questioned me about my life, the Christian Century, the F.O.R., pacifism and the war for one half hour. He then asked the police to tell their side of the story. They told several lies. He then asked me to tell my side. This I did, calling upon the policemen to substantiate me at each point.

The District Attorney dismissed me. I waited an hour longer in a dark room all alone. Then he came in and said very kindly, ‘You may go, Mr. Rustin.

In amazement, I left the courthouse, being all the stronger a believer in the non-violent approach, for I am certain that I was called Mr., that I was assisted by the elderly gentleman, and assisted by the three men in the bus because I had, without fear, faced four policemen, saying, ‘There is no need to beat me. I offer you no resistance.

— Bayard Rustin, 1942
Quaker civil rights activist
“Non-Violence in Action,” Fellowship

What have you or those you admire sacrificed for a better world?

What is your duty to Spirit, others, and yourself?

"I admire my son. Raised as a Friend in an liberal, unprogrammed East Coast meeting, he felt an unmistakable Call to protect our many freedoms through military service. He is stationed in Japan as an enlisted member of the United States Marine Corps. My support for the servicemen and women of our Armed Forces has broadened and enriched my understanding of Friends peace testimony."

Julie A., Richmond, VA, USA
"As a singer and an artist I often think of the risk and discomfort that musicians and artists have to go through to share their art with the world. The art that inspires me most is a deeply personal window into the person who created it, and to open the deepest version of yourself up to public scrutiny is terrifying. Not to mention the loss of peace, privacy, and simplicity that can go with such endeavors. In my view this is a huge sacrifice, but art and music are my most common source of engagement with the Holy Spirit. Seemingly small pieces of art and music contain ripples of peace, inspiration, empathy, and joy. 

What is my duty to Spirit, others, and myself? My duty is to create and use the talents that I've been given to create as many ripples of light as I can in this world, and as much as it might frighten me, perhaps it is also my duty to sacrifice some of my comfort and put my art out there when I have the opportunity. It is also my duty to create access for others to experience and create art and music and remove barriers around art for the people in my community."

Amber S., South Bend, Indiana, USA
Mon Sep 16

The Soul Displayed in Ordinary Occupations

“For some it is right to give their whole lives explicitly to concrete forms of service, but for most their service will lie ‘in the sheer quality of the soul displayed in ordinary occupations.’ Such ordinary occupations are sometimes an essential contribution to the liberation of another person for wider service, and in any case, the inspiration of a dedicated life lived in simple surroundings, though often untraceable, may be profound in its reach.” …
Tue Sep 17

Spirituality Is a Rehearsal

“For a musician, actor, or athlete, practice and rehearsal are simply steps toward the ultimate goal, the performance — the concert, the play, or the ball game. For a spiritually led person the same is true. The purpose of spiritual practice and rehearsal is to enable each of us to be spiritually led in the performance of our daily lives.” …
Wed Sep 18

Coming into Citizenship in a Heavenly Kingdom

“What we try to mend depends a good deal on what we perceive to be torn. The search for religious experience often originates in a sense of being alienated, separated, torn from the divine, the truth, the great community of the universe to which we yearn to belong. The religious experience itself often begins with a conversion (literally a ‘turning towards’), an experience of what might be called ‘disalienation,’ a coming into citizenship in a heavenly kingdom, an acceptance of membership in a divine community.” …
Thu Sep 19

We Are a Gentle, Angry People

“We are a gentle, angry people / And we are singing, singing for our lives / We are a land of many colors / And we are singing, singing for our lives” …
Fri Sep 20

Look Not to Yourself, But to That Within You

“I have thought this morning, whether we, as a Society, do not suffer more than we need, by expecting too much of ourselves; whether our hope and reliance is sufficiently on Him whom we desire to become our all in all; experience has taught me, that Christ in me, or His saying and anointing power in me, is indeed my only hope of glory. I look not to myself, but to that within me, that has to my admiration proved to be my present help, and enabled me to do what I believe myself I could not have done.” …
Sat Sep 21

We Say We Are Activists; Early Friends Said They Were Waiters

“When compared with bodily action, what could seem more inactive than waiting upon God? The modern world asks, ‘Where will that get you?’ Young people say, ‘We want action.’ Yet, as we have seen, it was precisely through this and other apparently inactive means that the early Friends came into a power of whole action that surpasses anything that we experience today.” …

Banner art by Maggie Fiori

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  • Bayard Rustin (March 17, 1912 – August 24, 1987) was an American Quaker political activist, a prominent leader in social movements for civil rights, socialism, nonviolence, and gay rights. Rustin was the principal organizer of the March on Washington for Jobs and Freedom in 1963.

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