Primitive Quakerism Revived

“What would it look like if Friends revived the essential principles of seventeenth-century Quakerism? The contemporary religious environment and civil structures are quite different from those of the 1600s, but… these still support a social order that is in many ways diametrically opposed to the values that animated early Quakerism. Our calling as a people of God has not been fulfilled.

Three fundamental challenges remain that will shape the way a revived Society of Friends will look to the surrounding world:

  • Do we put God at the center of everything we do?
  • Do we model a radical faithful society that is in the world but not of the world?
  • Do we form faithful communities that worship together in love, trust, patience, joy, and humility?

I believe that when we face up to these challenges, our lives and our communities will be marked by joy.”

— Paul Buckley, 2018
Quaker historian and theologian

If George Fox or another early Quaker came to your meeting this week, what would happen?
How would they be received? What messages might they have for us today?

I know he/she would be surprised at our liberal progressive Meeting, but know he/she might smile in the end to realize that this wonderful community, which he/she inspired, advocating for peace, simplicity, love, compassion, equality, and integrity in a world that has become so opposite.

And I would love to see George Fox, or his counterpart, smile at that, and I would love to hug George Fox and thank him for making this community and the Religious Society of Friends available to me. Underneath it all, I think George Fox was a hugger.

Jeffrey P.
If George Fox came to my meeting, he would be shunned. He would be told he was being disruptive, because of his open passion for Spirit. If he had an idea about how to operate with the meeting, it would be shot down. He would be told he was “going way too fast with Quaker process,” would be silenced for trying to solve a conflict, and his outspokenness would drive the meeting away from him. He would learn that we just sit and discuss things and then take months or years to act on them. He would never find the kind of courage and action that he and the other original Quakers had. 

And, because of his unique brain and ways of expressing himself, he would overwhelm people, make people upset, and be misunderstood constantly. He would end up playing the scapegoat in a meeting that is determined to avoid and ignore any differences in people even though they say they accept diversity, and his prophetic gifts would be totally dismissed and rejected. His own best friends would find every way of keeping him out of organizing meeting projects with him. His mental health would suffer because of how my meeting would treat him. He’d try to shake people up and be systematically silenced. Just as I, a middle-aged neurodivergent Quaker, have been in my meeting.

Francine B.
I suspect he would struggle to understand us and we would struggle to understand him. So we would sit in silence together.

Gareth K.
I see George Fox as a radical Christian... He was teaching people about their individual powers of divine intervention, and he was evangelical in nature. 

Over the centuries, Quakers have gotten away from Christ in silent meetings. And pastor-lead Quaker churches have gotten very mainstream Christian. As a Philadelphia Quaker, I think George Fox would consider Philadelphia meetings in line with the original Quaker spirit, but maybe missing Christ as a guiding example. Any religion can be hurtful, and it is good to tread lightly on this earth in love.

Peg M.
Mon Jan 05

A spirit which I feel that delights to do no evil

“There is a spirit which I feel that delights to do no evil, nor to revenge any wrong, but delights to endure all things, in hope to enjoy its own end. Its hope is to outlive all wrath and contention, and to weary out all exaltation and cruelty, or whatever is of a nature contrary to itself. It sees to the end of all temptations. As it bears no evil in itself, so it conceives none in thoughts to any other. If it be betrayed, it bears it, for its ground and spring is the mercies and forgiveness of God. Its crown is meekness, its life is everlasting love unfeigned; and takes its kingdom with entreaty and not with contention, and keeps it by lowliness of mind.” …
Tue Jan 06

The burning one-ness binding everything

Can I, imprisoned, body-bounded, touch / The starry garment of the Oversoul, / Reach from my tiny part to the great / Whole, / And spread my Little to the infinite Much, / When Truth forever slips from out my clutch, / And what I take indeed, I do but dole / In cupfuls from a rimless ocean-bowl / That holds a million million million such? …
Wed Jan 07

Quaking with the power

“‘The Power of the Lord’ had multiple meanings for Fox and other early Friends, but the most common use of the phrase was to refer to a sensible, divine power or energy. Friends would experience this power surrounding them or flowing through their bodies under a variety of conditions, but most often at the point of convincement, when facing a trial, or during meeting for worship. An experience of the power was often associated with some kind of involuntary physical or mental phenomenon. When seized by the power, some Friends quaked, vocalized, or fell unconscious to the floor, while other Friends saw brilliant light, had visions, experienced healing, or felt a force emanating from them that was capable of subduing an angry and hostile mob…” …
Thu Jan 08

My body began to contort and shake

“Quakerism is mystical. Sitting in silence is mystical. And yet you won’t find any Quaker guide to mystical experience. We offer no gurus who will guide you on a path of advancement. We are all on our own together. There are good reasons for this. But I suspect that something is missing from contemporary Quakerism. Something that the early Quakers had in spades. Early Quakers were flagrant mystics.”  …
Fri Jan 09

Be a witness for God

“We are also to be witnesses for God, in the world: to be instruments in his hands, to bring others out of death and captivity into true life and liberty. We are to fight against the powers of darkness everywhere, as the Lord called us forth. And this we are to do in his wisdom, according to his will, in his power, and in his love, sweetness, and meekness.” …
Sat Jan 10

Our hearts melted as wax

“How were our hearts melted as wax, and our souls poured out as water before the Lord, and our spirits as oil, frankincense and myrrh, offered up unto the Lord as sweet incense, when not a word outwardly in all our assembly had been uttered!” …

Read the source of today’s quote
Banner art by Violet Oakley

Author

  • Paul Buckley is a Quaker historian and theologian, well-known among Friends of all stripes for his workshops, short courses, and retreats. He has written books on the Lord’s Prayer, William Penn, and Elias Hicks; and co-edited The Quaker Bible.

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