“As I learned to listen within and to focus my time and energies on what I discerned to be God’s will instead of my own, my life began to simplify itself. I found I could let go of extraneous plans and possessions because they no longer fit what I now discerned to be the primary goals for my life at that time – a career change, a move, and more family time. Changes that had seemed difficult and complicated were suddenly clear.”
“We are now coming into that which Christ cried woe against, minding altogether outward things, neglecting the inward work of Almighty God in our hearts, if we can but frame according to outward prescriptions and orders, and deny eating and drinking with our neighbours, in so much that poor Friends is mangled in their minds, that they know not what to do, for one Friend says one way, and another another, but Christ Jesus saith, that we must take no thought what we shall eat, or what we shall drink, or what we shall put on, but bids us consider the lilies how they grow, in more royalty than Solomon.”
“Friends may dig deep, may carefully cast forth the loose matter and get down to the rock, the sure foundation, and there hearken to that Divine voice which gives a clear and certain sound.”
“I used to think and do now how little dress matters. But I find it almost impossible to keep to the principles of Friends without altering my dress and speech…. They appear to me a sort of protector to the principles of Christianity in the present state of the world.”
“The heart of Quaker ethics is summed up in the word ‘simplicity’. Simplicity is forgetfulness of self and remembrance of our humble status as waiting servants of God.
Outwardly, simplicity is shunning superfluities of dress, speech, behaviour, and possessions, which tend to obscure our vision of reality. Inwardly, simplicity is spiritual detachment from the things of this world as part of the effort to fulfil the first commandment: to love God with all of the heart and mind and strength.”
“I believe that asceticism is in a very deep sense contrary to the real Quaker spirit, which desires in all things to abstain from any interference ‘in the will of man’ with Divine discipline and guidance, and which would, I believe, regard the idea of self-chosen exercises in mortification of the flesh with the same aversion as it entertains for pre-arranged forms of worship.”
“What is the reason your people tie a great bunch of ribbons behind on their heads, and another under their chin, and on each side of their faces, and on their foreheads? What good do these do you? And what good do these great broad cuffs do you that you wear? Are not these the things that lift up the pride in men and women, that they look upon themselves in their glasses to see whether they be fine? And who taught them to go mincing with their feet? And was not the Prophet moved of the Lord to go naked among Egyptians & the Ethiopians, Isa. 20. What is the pleasures of Egypt, and the pleasures of the world, which are but for a time?”
“Advised that all Friends, both old and young, keep out of the world’s corrupt language, manners, vain and needless things and fashions, in apparel, buildings, and furniture of houses, some of which are immodest, indecent, and unbecoming.”
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