In a time of increasing division and concern over the direction of our country and the world, it might feel superfluous or insufficient to spend our time sitting in silent worship. But this is exactly the moment to apply our nearly-400-year-old practice of waiting on the spirit to guide us.
“Besides its symbolic connection to the practice of silence in Quaker circles, even a short moment of silence is a useful practice that can be used throughout the day to stay physically grounded and awake to your own surroundings.“
“I read that I was supposed to make ‘a place for inward retirement and waiting upon God’ in my daily life, as the Queries in those days expressed it. At last I began to realise, first that I needed some kind of inner peace, and then that these apparently stuffy old Friends were really talking sense.
If I studied what they were trying to tell me, I might possibly find that the ‘place of inward retirement’ was not a place I had to go to, it was there all the time.”
“Underlying and undergirding the unprogrammed worship of Friends is prayer; the prayerful corporate waiting which takes place in any meeting when it has centered down. As we go deeper and deeper, prayer is our task as individuals and as a group.”
“Every member of a Meeting, whatever his formal status […] contributes to the Meeting. Sometimes this contribution is spoken; generally it is silent.”
“Many religions include short moments of silence in their services, but for Quakers, silence is the heart of worship. The room goes still as we let go of everyday busyness. Individuals may rise occasionally to share a message out of the silence, but for the most part quiet reigns.
And yet, inside our heads, thoughts dance and twist about. As anyone who has tried to meditate knows, silencing one’s thoughts can be a challenge. Everything from grocery lists to worries about loved ones parades through the mind. Sometimes the procession makes a clatter; other times, a steady whisper of thoughts. But either way, it can be hard to settle.”
“The essence of the value of silence, for Quakers as well as for monastics and others, is to free ourselves from influences other than from God. Silence, then, can open ourselves to God and let us truly listen to the Living Christ.”
“May our minds be gathered to it, let our name and our profession to religion be what it may, and may we experience this divine communion of saints, and deeply ponder God’s unbounded love in solemn silence, for there is no power of eloquence can sufficiently acknowledge the obligation and reverence we owe his infinite majesty”
In calm and cool and silence, once again
I find my old accustomed place among
My brethren, where, perchance, no human tongue
Shall utter words; where never hymn is sung,
“God is always talking to us. God is always reaching out to us. Every time I stop to listen, I hear that God has already started. It’s not a case of getting God’s attention, but it’s a case of getting my attention.”
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