“The early church gathered not around Scripture, creed, or liturgy but around the presence and the experience of God in their midst. They trusted that God is what they needed to live and find their way through the empire. These new followers created seedbed communities called the Ekklesia—meaning called-out assembly or congregation—in which they could experience the presence of God within.”
“Love silence, even in the mind; for thoughts are to the mind as words are to the body, troublesome; much speaking, as well as much thinking, spends [….]
True silence is the rest of the mind, and is to the spirit what sleep is to the body, nourishment and refreshment. It is a great virtue; it covers folly, keeps secrets, avoids disputes, and prevents sin.”
“We cannot find God in noise and agitation.
Nature: trees, flowers, and grass grow in silence. The stars, the moon, and the sun move in silence.
What is essential is not what we say but what God tells us and what He tells others through us.
In silence He listens to us; in silence He speaks to our souls. In silence we are granted the privilege of listening to His voice.”
“In the stillness and silence of the power of the Almighty dwell, which never varies, alters, nor changes, but preserveth over and out of, and above all the changeable worships, religions, ministers, churches, teachings, principalities, and powers, with the power of God, which keepeth over all this, to the kingdom of Christ, that is everlasting, in which there is no changing, who is King of kings, and Lord of lords.”
“The use of silence or solitude as a doorway to the Divine has a long history in the Christian tradition. Jesus often went away to pray alone. (Mark 1:35; Matthew 14:23; Luke 5:16). Early Christian monastics went to live alone in the desert in the fourth century AD to find and love God. This type of spirituality remains important in the Orthodox Christian Church under the term Hesychasm (quietness, rest, inner peace). It continues in the Catholic monastic tradition under the term ‘contemplation.’ Since the seventeenth century, Quakers have often used ‘silent worship’ as a part of their corporate worship. Quakers have more accurately termed this practice ‘expectant waiting.'”
“Some Friends are able to recall with clarity the first occasion on which they attended a Quaker meeting. While I cannot remember when or where I did so, I do have a vivid recollection of the meeting which I began to attend regularly.
It was held in a rather hideous building: the meeting room was dingy. We sat on rickety chairs that creaked at the slightest movement. The whole place gave little hope that those who worshipped there might catch a glimpse of the vision of God. It was in stark contrast to the splendour of the Anglican churches to which I had been accustomed, where through dignified ritual the beauty of holiness was vividly portrayed. However, it was in this unlikely setting that I came to know what I can only describe as the amazing fact of Quaker worship.”
“Prayer is sitting in the silence until it silences us, choosing gratitude until we are grateful, and praising God until we ourselves are an act of praise.”
“The one cornerstone of belief upon which the Society of Friends is built is the conviction that God does indeed communicate with each one of the spirits He has made, in a direct and living inbreathing of some measure of the breath of His own Life; that He never leaves Himself without a witness in the heart as well as in the surroundings of man; that the measure of light, life, or grace thus given increases by obedience; and that in order clearly to hear the Divine voice speaking within us we need to be still; to be alone with Him, in the secret place of His Presence; that all flesh should keep silence before Him.”
“One reason we can hardly bear to remain silent is that it makes us feel so helpless. We are so accustomed to relying upon words to manage and control others. If we are silent, who will take control? God will take control, but we will never let him take control until we trust him. Silence is intimately related to trust.”
“For the last 350 years, gathered silence has been the foundation of Quaker worship. The silence of Quaker worship, however, is not an end in itself, but an opportunity for seeking communion with the Sacred.”
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