Messages

  • The wisdom present at the creation

    “We are a people that follow after those things that make for peace, love and unity; it is our desire that others’ feet may walk in the same, and do deny and bear our testimony against all strife, and wars, and contentions that come from the lusts that war in the members, that war in the soul, which we wait for, and watch for in all people, and love and desire the good of all… Treason, treachery, and false dealing we do utterly deny; false dealing, surmising, or plotting against any creature upon the face of the earth, and speak the truth in plainness, and singleness of heart.”

  • Margaret Fell’s letter to the king

    “We are a people that follow after those things that make for peace, love and unity; it is our desire that others’ feet may walk in the same, and do deny and bear our testimony against all strife, and wars, and contentions that come from the lusts that war in the members, that war in the soul, which we wait for, and watch for in all people, and love and desire the good of all… Treason, treachery, and false dealing we do utterly deny; false dealing, surmising, or plotting against any creature upon the face of the earth, and speak the truth in plainness, and singleness of heart.”

  • This I knew experimentally

    “The Lord let me see why there was none upon the earth that could speak to my condition, namely, that I might give Him all the glory; for all are concluded under sin, and shut up in unbelief, as I had been, that Jesus Christ might have the preeminence, who enlightens, and gives grace, and faith, and power. Thus when God doth work, who shall hinder it? and this I knew experimentally.”

  • What we can learn from Quaker history

    “Quakers need to know our history because we are human and human beings are storytelling animals. In prehistoric times, we sat around campfires and shared stories—stories of spirits, of ancestors, of tribal triumphs and defeats…”

  • Quaker Beginnings

    January 2026: Quakerism was born out of the tumult of the English Civil War, when it felt as if the world was “turned upside down.” Out of this chaotic time came radical new ideas, rooted in primitive Christianity. This month focuses on messages from early Friends, with modern analysis about early Quaker ideas. These messages give insight into the fervent spirit of early Friends, and the theology of our spiritual ancestors.

  • Why you deserve rest

    “I hope you have had a season full of warmth and light in the northern hemisphere’s darkest month of the year. The holidays have the potential to bring joy, togetherness, and hope, but for some they may bring feelings of stress, loneliness, or grief. So however December was for you, for the New Year, I wish you rest.”

  • Centering down out of the cumbers and cares

    Allowed my mind to be ruffled and soured by some cross occurrences this morning; which, however, I strove to suppress, and believe it was not discovered by others; but that did not satisfy me, not feeling that sweet peace which I prize above every other enjoyment. I retired awhile, and, centering down out of the cumbers and cares which had perplexed, was favoured to feel something of that healing virtue, which now, as formerly, heals every malady, and alone restores peace and tranquillity within our borders.

  • A Quaker encounter with an old Christmas carol

    “Now, at the start of a new year, the True Love gives as the first in a sequence of gifts a partridge in a pear tree. It is a pretty picture, even though it is so quaint. It belongs to another age; an age when there was more time, more opportunity, to escape into aloneness, to survey, to ponder.”

  • Christ is born in us

    “It’s probably less important that Christ was born, but more important that Christ is born in us. And that can happen at any time. It’s not limited to any time of the year.”

  • The angel tells Mary, “The Holy Spirit will overtake you.”

    “An angel tells the young Mary that God has elected her to be the means whereby divine love will be enfleshed in the human world. As a parabolic character, Mary represents us. She is a normal human being, which means that she is, by nature as it were, self-centered, self-enclosed. So she asks, in effect: ‘How can that happen? I’m alone; it’s just me.’ The angel replies, ‘The Holy Spirit will overtake you, and the power of God will overshadow you…'”

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