“The essence of the value of silence, for Quakers as well as for monastics and others, is to free ourselves from influences other than from God. Silence, then, can open ourselves to God and let us truly listen to the Living Christ.”
“May our minds be gathered to it, let our name and our profession to religion be what it may, and may we experience this divine communion of saints, and deeply ponder God’s unbounded love in solemn silence, for there is no power of eloquence can sufficiently acknowledge the obligation and reverence we owe his infinite majesty”
In calm and cool and silence, once again
I find my old accustomed place among
My brethren, where, perchance, no human tongue
Shall utter words; where never hymn is sung,
“God is always talking to us. God is always reaching out to us. Every time I stop to listen, I hear that God has already started. It’s not a case of getting God’s attention, but it’s a case of getting my attention.”
“Quakers say that of God is in everyone and everywhere. Our task is to notice that and act on it, in whatever way works for us.”
“Inner silence, calming the agitations of our hearts and minds, letting go of all that is stubborn and grasping, is essentially an expression of the love of truth. To be dispassionate, not to let one’s own needs or prejudices or emotions color one’s actions, is essentially to put truth before everything else. To love truth in this way is to love God, who is Truth. Thus the practice of inner silence is the same as the love of God.”
“Seeing the Spirit inwardly nourisheth, when he giveth not to speak words, the inward sense and nourishment is to be waited for, and received as it was given when there are no words. Yea, the ministry of the Spirit and life is more close and immediate when without words, than when with words, as has been often felt, and is faithfully testified by many witnesses.”
“What is spiritual silence? It is not just the absence of talk. Silence has substance. It is the presence of something.
If we can stay in this place of silence without rushing to fill it up in some way, we are humbled to know even for a little while that we in our own power do not have all the answers. We become more willing to listen. Meanwhile, God has always been communicating. Listening to the Inward Teacher is the foundation of Quaker spirituality.”
“Open spaces are the analogue of the silences in a meeting for worship. Too full for articulate expression, the glory and fullness of the Infinite can only be portrayed by the unbroken silence.
Unhurried, unharried, we feel our way back to the world’s Mother, as the child feels its way to its parent’s arms. And there the Unspeakable is enough, fuller than expostulations and assurances. Yet again and again from out of that background emerge words, outthrusts of the Divine Life, a few sentences uttered in time yet pronounced from Eternity, a daily matter is set in cosmic frame. Resumption of silence is but the continuation of silence; unbroken space extends behind crag and cascade and river.”
“What is spiritual silence? It is not just the absence of talk. Silence has substance. It is the presence of something.
If we can stay in this place of silence without rushing to fill it up in some way, we are humbled to know even for a little while that we in our own power do not have all the answers. We become more willing to listen. Meanwhile, God has always been communicating. Listening to the Inward Teacher is the foundation of Quaker spirituality.”
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