Give Over your Running

Give Over your Running

“Of course, we are still human, still flawed, and if our meetings are to be beloved communities we must learn to accept others as they are, not as we want them to be—to accept the opportunity to bear one another’s burdens…. We are reminded that forgiveness is not about justice; it is about healing.”

Give Over your Willing

Give Over your Willing

“Hope can arise from places undreamed of. Hope is the intersection of the dreams of ordinary people and the promise of something new that permeates our tradition. Hope can carry a person through fear, past the very real dangers of this world, in ways I don’t pretend to understand.”

Nonviolent Activism Is a Practical Way of Resisting Oppression

Nonviolent Activism Is a Practical Way of Resisting Oppression

“We started the month looking at the historical context of the peace testimony in Quakerism, with writings from George Fox and Margaret Fell, which ran strongly against the militaristic culture of their day. We read that pacifism is not passive and that nonviolent resistance can be an effective, practical solution as much as a moral stance. We went on to read about the experience of conscientious objectors, both historically and in a case currently being litigated in court. We also read that some Friends feel a call to military service and what grappling with that looks like.”

God Yearns for You (with guest editor Paul Buckley)

God Yearns for You (with guest editor Paul Buckley)

May 26-June 1, 2025: This week’s messages are guest edited by Paul Buckley. Paul is a member of Clear Creek Friends Meeting in Richmond, Indiana. For the last 40 years, he has traveled extensively among North American Friends offering a variety of workshops, seminars, retreats, and short courses. He has published books and articles on Quaker history, faith, and practice. His most recent publication is a Pendle Hill pamphlet, Teach us to Pray.

Good News for Humans

Good News for Humans

Destruction hasn’t been your only story. / All living things beyond you that you’ve loved, / you’ve made love live in them: at the junction / of chocolate & cream-colored rings on the king / snake’s skin, in the morning sparkle of cows’ / dewy slobber all over the pasture, in the powerful / slice of a gator’s tail, in the 5 a.m. ruckus

Can Peace Be a Practical Solution?

Can Peace Be a Practical Solution?

“Since the Russian invasion of Ukraine, many Friends have struggled to make sense of their pacifism and the morality of their non-violent stance. Watching the horrors of the war unfold has led many Quakers to reflect on what it means to be a pacifist and, for some, to question whether Quakers should be pacifist at all. […]

In the case of Ukraine, opposing war in such a time does not mean staying neutral, allowing injustice to go unchallenged, or doing nothing. Instead, Friends seek ways to engage and fight injustice without killing another human being.”

Peace Is a Holy Imperative

Peace Is a Holy Imperative

“Quakers are not ‘for peace’ but rather know, in the deepest sense of the word, that peace is a holy imperative as part of a just society.”

Peace Is the Presence of Justice

Peace Is the Presence of Justice

“I must confess that over the past few years I have been gravely disappointed with the white moderate. I have almost reached the regrettable conclusion that the Negro’s great stumbling block in his stride toward freedom is not the White Citizen’s Counciler or the Ku Klux Klanner, but the white moderate, who is more devoted to ‘order’ than to justice; who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice.”

The Peace Testimony Will Itself Cause Conflict

The Peace Testimony Will Itself Cause Conflict

“The peace testimony is about deeds not creeds; not a form of words but a way of living. It is the cumulative lived witness of generations of Quakers… The peace testimony is not about being nice to people and living so that everyone likes us. It will remain a stumbling block and will itself cause conflict and disagreement.”

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