We're hiring! Find out how you can come work with us here.
We're hiring! Learn more.
“When I became a therapist I thought it was the ethical thing to do to keep my religion off the couch. And in the beginning, that’s what I believed I was doing. But as I reflect, I see that my Quakerism has been a central part of my work from the very beginning, even though I rarely mention it out loud.”
“Our sexuality is ultimately tied to who we are as spiritual persons. The spiritual life enhances our sexuality and gives it direction. Our sexuality gives an earthy wholeness to our spirituality. Our spirituality and our sexuality come into a working harmony in the life of the kingdom of God.”
“We are born into families in order to be able to transcend them and become members of a spiritual family in Christ. Our new spiritual families, our families of choice, do not necessarily exclude our relatives, but, on the other hand, do not automatically include them either. It is important to clarify that this is an internal struggle that an individual faces and is not something to be imposed by some outside authority as has happened in some churches. Also this is not a matter of taking stock of what theological or political tenets or lifestyles our family members hold and then deciding to exclude those who do not believe or live the way we do. We are really talking about what happens to family members who are in abusive relationships…”
“I asked a friend if they’d be willing to try a spiritual friendship practice with me. We met roughly once a month to talk about what was going on in our spiritual lives and to listen to each other. This brought home to me how powerful it is to be really listened to. Here was a space where I could talk about spirituality without fear of ridicule.”
“I asked a friend if they’d be willing to try a spiritual friendship practice with me. We met roughly once a month to talk about what was going on in our spiritual lives and to listen to each other. This brought home to me how powerful it is to be really listened to. Here was a space where I could talk about spirituality without fear of ridicule.”
“[We need to] rediscover the possibilities of a friendship in which the deepest areas of experience may be shared. Certainly that kind of openness seems to have existed in earlier generations among a group who were very significant in the life of the Society. Until this century it was not uncommon for Friends to travel in the ministry, following a real sense of leading in this direction. Often they went out in pairs, one older, one younger.”
“Love is the hardest lesson in Christianity; but, for that reason, it should be most our care to learn it.”
“When I left a Quaker elementary school for a public middle school as a kid, I was surprised and confused by the mandatory morning pledge of allegiance to the American flag. I didn’t like it, but my Quaker education hadn’t been extensive enough for me to articulate why. I ended up going along with it because I was afraid to rock the boat in a new environment. By high school, I had the time and maturity to consider it more, and I chose not to stand or recite the pledge. I didn’t like the idea that I was swearing allegiance to a symbol, that this oath was supposed to take precedence over my conscience, and I didn’t believe that our country really provides “liberty and justice for all,” as the pledge states.”
“[The first generation of Friends] came upon a faith which cut to the root of the way they saw life, radically reorienting it. They saw that all they did must flow directly from what they experienced as true, and that if it did not, both the knowing and the doing became false. In order to keep the knowledge clear and the doing true, they stripped away anything which seemed to get in the way. They called those things superfluities, and it is this radical process of stripping for clear-seeing which we now term simplicity…”
“Conscience is not the infallible voice of truth, of the moral law, of God, or of anything else, but only man’s ability to hear this voice. This inner ear of man is, however, just as much subject to error as his physical ear.”
End of content
End of content