“The fruits of holy obedience are many. But two are so closely linked together that they can scarcely be treated separately. They are the passion for personal holiness and the sense of utter humility. God inflames the soul with a craving for absolute purity. But He, in His glorious otherness, empties us of ourselves in order that He may become All.”
“Do not look for such great matters to begin with; but be content to be a child, and let the Father proportion out daily to thee what light, what power, what exercises, what straits, what fears, what troubles he sees fit for thee; and do thou bow before him continually in humility of heart… Thou must join in with the beginnings of life, and be exercised with the day of small things, before thou meet with the great things, wherein is the clearness and satisfaction of the soul.”
“Voluntary simplicity involves both inner and outer condition. It means singleness of purpose, sincerity and honesty within, as well as avoidance of exterior clutter, of many possessions irrelevant to the chief purpose of life. It means an ordering and guiding of our energy and our desires, a partial restraint in some directions in order to secure greater abundance of life in other directions. It involves a deliberate organization of life for a purpose.”
“How easily we get trapped in that which is not essential – in looking good, winning at competition, gathering power and wealth – when simply being alive is the gift beyond measure. As I die, I rather doubt that I will be reviewing my prizes or my popularity or my bank account. I hope I will be gazing inwardly at that glorious patch of sun gleaming on an old oak floor, a window of light opening into the deep reality of life eternal. Living – just plain living – is the finest thing of all.”
“As I learned to listen within and to focus my time and energies on what I discerned to be God’s will instead of my own, my life began to simplify itself. I found I could let go of extraneous plans and possessions because they no longer fit what I now discerned to be the primary goals for my life at that time – a career change, a move, and more family time. Changes that had seemed difficult and complicated were suddenly clear.”
“We are now coming into that which Christ cried woe against, minding altogether outward things, neglecting the inward work of Almighty God in our hearts, if we can but frame according to outward prescriptions and orders, and deny eating and drinking with our neighbours, in so much that poor Friends is mangled in their minds, that they know not what to do, for one Friend says one way, and another another, but Christ Jesus saith, that we must take no thought what we shall eat, or what we shall drink, or what we shall put on, but bids us consider the lilies how they grow, in more royalty than Solomon.”
“Friends may dig deep, may carefully cast forth the loose matter and get down to the rock, the sure foundation, and there hearken to that Divine voice which gives a clear and certain sound.”
“I used to think and do now how little dress matters. But I find it almost impossible to keep to the principles of Friends without altering my dress and speech…. They appear to me a sort of protector to the principles of Christianity in the present state of the world.”
“The heart of Quaker ethics is summed up in the word ‘simplicity’. Simplicity is forgetfulness of self and remembrance of our humble status as waiting servants of God.
Outwardly, simplicity is shunning superfluities of dress, speech, behaviour, and possessions, which tend to obscure our vision of reality. Inwardly, simplicity is spiritual detachment from the things of this world as part of the effort to fulfil the first commandment: to love God with all of the heart and mind and strength.”
“I believe that asceticism is in a very deep sense contrary to the real Quaker spirit, which desires in all things to abstain from any interference ‘in the will of man’ with Divine discipline and guidance, and which would, I believe, regard the idea of self-chosen exercises in mortification of the flesh with the same aversion as it entertains for pre-arranged forms of worship.”
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