“If we are mindful and self-aware, we recognize in our own lives those moments and places of disconnection. Paul spoke about this in his letter to the Roman community, when he wrote, ‘I don’t understand my own actions. I do not do what I want; I do the very thing I hate.’ We all know that feeling, don’t we? We all experience this disconnection, this lack of integration, and are troubled by it, especially when we notice it in ourselves.”
“All Truth is a shadow except the last, except the utmost; yet every Truth is true in its kind. It is substance in its own place, though it be but a shadow in another place (for it is but a reflection from an intenser substance); and the shadow is a true shadow, as the substance is a true substance.”
Live up to the Light, / the Light that thou hast. / Live up to the Truth, / and remember, my child, / you are never alone, / no, never.
“A neighbour… desired me to write his will: I took notes, and, amongst other things, he told me to which of his children he gave his young negro: I considered the pain and distress he was in, and knew not how it would end, so I wrote his will, save only that part concerning his slave, and carrying it to his bedside, read it to him, and then told him in a friendly way, that I could not write any instruments by which my fellow-creatures were made slaves, without bringing trouble on my own mind.”
“Our first task is to love one another, to be valiant for the truth upon the earth, and to remain attentive to the true spirit in all that we do. This task infuses all our lives. It is, indeed, not so much a specific thing to do as a manner in which to do all things. For that reason its importance is likely to be overlooked: we are tempted to rush on past this advice about every little action, about the details of everyday living, in order to get to those tasks that may save the world, or at least change it.”
With the theme of integrity, we learn from our Quaker ancestors and elders what it means to embody our beliefs consistently in every aspect of our lives. Integrity means honesty and truth-telling, even when those truths are uncomfortable. We dig into the history of refusing to take oaths and doff hats, the invention of the price tag, and other ways Friends have brought their public lives in line with their spiritual convictions.
“In my own search for Truth, a major step came during the years 1952-1953. This step consisted in a release from the belief that Truth had to be ‘certain;’ rational, logical, self-sustaining, self-evident, publicly demonstrable. I suddenly came to see that whenever I made such demands I inevitably discovered only myself: I was walled in by myself, limited to myself, for I was the one who was being logical, being rational, standing as judge over the Truth. It is a small world on those terms.”
“Some among us have a clear sense of what is right and wrong – for themselves personally if not for everyone else. They have a reassuring certitude and steadiness which can serve as a reference point by which others may navigate. There are others who live in a state of uncertainty, constantly re-thinking their responses to changing circumstances, trying to hold onto what seems fundamental but impelled to reinterpret, often even unsure where lies the boundary between the fundamental and the interpretation…”
“Thank you for exploring the relationship between faith and action with me this month, and for your wonderful query responses. As someone who leans contemplative, I often find myself overwhelmed by my activist leadings, overthinking them until they fizzle out. But the messages this month reminded me that I am not tasked with fixing the whole world alone; I have Spirit, I have community, and I have been given a few specific responsibilities to effect change.”
“If there is an identifiable Quaker approach to service, we could hope that it is embodied in this: that as in worship we follow the leadings of the Spirit and the Light faithfully, we are prepared to be led where it takes us — to let go of comfortable certainties and be taken into new knowledge, and also into painful and difficult experiences.”
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