“I see God as life, force, spirit, power, and presence. It’s an energy which we can connect to in others and in ourselves. So it’s beyond good and bad. For me the core of this energy and presence is love and wisdom, which hopefully leads to good actions, certainly good intentions.”

“I believe that appreciation is a holy thing – that when we look for what’s best in a person we happen to be with at the moment, we’re doing what God does all the time. So in loving and appreciating our neighbor, we’re participating in something sacred.”

“Although human life as we know it without God may appear hopelessly broken, God’s image remains within us—partially erased or covered over but still there. This means that, however skewed our vision of God, others, and ourselves becomes, something in us still recognizes God. The image of God that is in us is the part of ourselves that never stops desiring to move toward love.”

“Remember how St. Augustine tells us about his seeking God in many places and eventually finding him within himself. Do you suppose it is of little importance that a soul which is often distracted should come to understand this truth and to find that, in order to speak to its Eternal Father and to take its delight in Him, it has no need to go to Heaven or to speak in a loud voice? However quietly we speak, He is so near that He will hear us: we need no wings to go in search of Him but only to find a place where we can be alone and look upon Him present within us.”

“There’s not an authority that I need to appeal to or try to seek from somebody else. [The light is] here and it’s there and it’s in all of us, together. Seeking my piece of that is incredible. But being in a community that is seeking that same thing: amazing.”

“First, the Inward Light reveals our shortcomings (sins) and second, it guides us towards a better life. Many liberals don’t feel comfortable with the word “sin” so I’d like to suggest a definition that is both biblical and compatible with our modern Quaker ideas. “Sin” in the Bible is not primarily about morality; it is about ethics. Jesus didn’t condemn the adulterer; he lambasted religious hypocrites and those in power, especially the 1%. The prophets of the Hebrew Bible were more concerned with justice than with personal morality. Prophets condemned the rich, lifted the concerns of the poor, and called on God’s people to live lives of justice and truth [….]”

“Self-compassion is extending toward one’s self the same kindness that one would show toward a good friend in pain. Imagine the situation: Someone you care about confides over a cup of coffee the news of a job loss or failing health. As they describe their situation, you notice their head lowering, the suffering in their eyes. Most likely, you would listen with care and patience, rather than reacting with harsh judgments or impatience.”

“If one has been visited by a direct sense of inward presence, he is driven to tell everyone who will listen to him. Strange and unendurable irony – that Friends who speak so much about the Inward Light should so timidly hide their own light under a bushel! The time has come to preach the faith we have resolved to practice. If we have good news for our brothers, and I believe we do, let us shout it from the housetops!”

“Friends, beginning with George Fox, realize that something of God dwells within each and every human being, and that, therefore, He is reachable by us through direct contact, and we are within His reach, subject to His immediate influence. This is the well-known basis of Friends worship.”

“We beseech Thee, through Him that hath loved us and given Himself for us, that Thou wouldst draw us all, whether now far from Thee or near unto Thee, by the powerful cords of Thy loving kindness, out of darkness into Thy marvellous light, that we may ever dwell in Thy light and in Thy love, and know the fullness of Thy power, Thy glory, and Thy majesty. Amen, and Amen.”

“When early Friends spoke of the Inward Light, they were referring to the Light near the beginning of the gospel of John (1:9): “The true Light, which enlightens everyone, was coming into the world.” Although for them, this Light was identified with Christ, it conveyed much the same meaning that the expression “that of God in every one” has for many contemporary Friends.”

“Jesus is recorded four times in the gospels as saying, ‘Love your neighbour as yourself.’ […] To read the Bible with Jesus then is to ask of every passage, ‘How does this show love of neighbour?’ If any passage seems to point to anything else, we can hold it in the Light until an interpretation emerges which points towards the rule of love.”

“As a nontheist Quaker, I’ve taken to phrasing this as “that of the light in everyone” for my own spiritual comfort. For me, this speaks to our interconnectedness and responsibility to steward our actions toward true equality and dignity for all [….] This also speaks to potential.”

“Our human nature is unmistakably double. There is something in us that the Divine Spirit can make its appeal to, something that draws us upward and onward, something that makes our moral and spiritual life possible. I think that this divine spark in us…is the most significant thing about us.”