“Voluntary Simplicity is a manner of living that is outwardly more simple and inwardly more rich, a way of being in which our most authentic and alive self is brought into direct and conscious contact with living. This way of life is not a static condition to be achieved, but an ever-changing balance that must be continuously and consciously made real.”

“Living on a reduced income is related to our refusal [to pay war taxes] only as a progression of awareness, that our entire economic life is tied into violence. It seemed logical that the less we participated, the less we’d be giving to that system.”

“I know the experience of being in need and of having more than enough; I have learned the secret to being content in any and every circumstance, whether full or hungry or whether having plenty or being poor. I can endure all these things through the power of the one who gives me strength.”

“When I imagine my own life simple and uncomplicated, I picture my room and desk tidy, everything in its place. I myself am moving gracefully and graciously from one task to the next with precision, on schedule but with no strain or pressure. The schedule and the tasks are perfectly synchronized. It could all be so simple, I say to myself, if everything were only in its place.”

“All our senses are given to us to enjoy, and to praise God. The smell of the sea, of the blossom borne on the wind, of the soft flesh of a little baby; the taste of a ripe plum or bread fresh from the oven, the feel of warm cat’s fur, or the body of a lover – these are all forms of thanksgiving prayer.”

“Simplicity, beauty, and happiness go together if they are a by-product of a concern for something more important than ourselves.”

“Incomparably the most important thing is that each one of us should be sensitive to the call of God to ourselves and not spend time in passing judgment on the lives of others. To some the call will be to adopt the witness of great simplicity, perhaps to live in an Indian village or in a London slum. To others the most important thing will be to maintain our ancient testimony against ‘fightings with outward weapons, for any end, or under any pretence whatever.'”

“The history of the protest of early Friends against excess and ostentatious superfluity is fascinating. It is easy to ridicule their apparent denial of the Arts; yet it must be admitted that, certainly visually, out of it there was born an austere, spare, refreshingly simple beauty… What is hopeful is that in the Society there is no finality; we can laugh at ourselves and go on learning. As long as we are given to constant revision there is hope for us. Special pleading for the Arts is no longer needed. They are not viewed, as they once were, as a distraction from God. Rather they are seen as a manifestation of God.”

“Retirement is considered by the Quakers as a Christian duty. The members, therefore, of the Society are expected to wait in silence, not only in their places of worship, but occasionally in their families, or in their private chambers, in the intervals of their daily occupations, that, in stillness of heart, and in freedom from the active contrivance of their own wills, they may acquire both directions and strength for the performance of the duties of life.”

“Most of us need from time to time the experience of something spacious or space-making, when Time ceases to be the enemy, goad-in-hand, and becomes our friend. To read good literature, gaze on natural beauty, to follow cultivated pursuits until our spirits are refreshed and expanded, will not unfit us for the up and doing of life, whether of personal or church affairs.”

“You may know that early Friends lived this testimony by wearing plain clothes; eschewing materialism; and living frugal, plain lifestyles. You may have heard that Quakers do not put particular stock in holidays, and this practice is part of simplicity, too. Christmas and Easter are no more holy than another day.”

“Were all superfluities and the desire of outward greatness laid aside, and the right use of things universally attended to, such a number of people might be employed in things useful, as that moderate labour with the blessing of Heaven would answer all good purposes relating to people and their animals, and a sufficient number have time to attend to proper affairs of civil society.”

“The fruits of holy obedience are many. But two are so closely linked together that they can scarcely be treated separately. They are the passion for personal holiness and the sense of utter humility. God inflames the soul with a craving for absolute purity. But He, in His glorious otherness, empties us of ourselves in order that He may become All.”

“Do not look for such great matters to begin with; but be content to be a child, and let the Father proportion out daily to thee what light, what power, what exercises, what straits, what fears, what troubles he sees fit for thee; and do thou bow before him continually in humility of heart… Thou must join in with the beginnings of life, and be exercised with the day of small things, before thou meet with the great things, wherein is the clearness and satisfaction of the soul.”