“To learn why you feel compelled to remake and consume the world, live alone in the wilderness for at least a week. Take no books or other distractions. Take simple, adequate food that requires little or no preparation. Don’t plan things to do when the week is over. Don’t do yoga or meditation that you think will result in self-improvement. Simply do nothing.”
“One of our biggest difficulties, I think, is that we live so much in language and so much in a mediated world of electronic media and print media, all of which tends to distance us from our connection to the natural world. Getting into that sense beyond language is not only healthy for personal spiritual renewal, but it’s also crucial to reconnecting with the natural world, which is a nonverbal world.”
“Of course inanimate nature, that part of nature most easily thought of as made of atoms, cannot be totally unlike ourselves. According to the doctrine of evolution, inanimate nature is merely an early stage of ourselves. The only sound way to hold to the particulate, mechanistic doctrine is to insist that we also are mere particles in motion, a machine which is part of a larger machine.”
“To listen for the heartbeat of God is to listen both within the vastness of the universe and within the intimacy of our own hearts. And it is to know these distinct ways of listening as essentially one, as two aspects of the same posture of consciousness.”
“Underlying all truths is the universal truth of a Divine present in all… This reflects the emphasis in Ubuntu theology, of the radical communal unity of humanity through the interdependent interpenetration of the Divine within all of creation, including human beings; through their intimate relationship with the Divine as created beings, each person is free to fully express the truth of their individuality while also acknowledging that such individuality can only exist as each individual is united with the rest of creation through the Divine.”
This month we examine how our relationship with nature can inspire our spirituality. We will read about Friends who have experienced divine ecstasy or received messages in the wilderness, consider our responsibility as stewards of the earth, and be invited to participate in exercises that strengthen our connection to creation.
“I was early convinced in my mind that true religion consisted in an inward life wherein the heart doth love and reverence God the Creator and learns to exercise true justice and goodness not only toward all men but also toward the brute creation.”
“Creation is not only about pristine perfection; it is about the messy compromise of politics, the beauty and ambiguity of art, the violence of war and the belligerence of free moral agents, the raw edges of literature and music, the tragic. It is about pastures and fields, yes, but also about planted fields and the genetic modification of the seed in those fields. In short, a doctrine of creation places us in conversation with ourselves about humanity and about human effort.”
“One morning as I was sitting by the fire, a great cloud came over me, and a temptation beset me; but I sat still. It was said, ‘All things come by nature’; and the elements and stars came over me, so that I was in a manner quite clouded with it. …And as I sat still under it, and let it alone, a living hope arose in me, and a true voice which said, ‘There is a living God who made all things.’”
“A few years ago I joined a spiritual friendship group at my meeting because I was curious about others’ spiritual lives and looking for inspiration for my own. What I heard were personal accounts of mysticism, from the miraculous (“I nearly jumped out of my skin when I heard a voice shouting at me!”) to the prosaic (“Way opened, and I followed.”). Frankly, I was jealous; I was sure that Spirit had never spoken to me.”
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