Jan 19-25, 2026: This week’s messages are guest edited by Max L. Carter. He is a member of New Garden Friends Meeting in Greensboro, N.C. He retired in 2015 after 45 years in Quaker education, the last 25 at Guilford College as the William R. Rogers Director of Friends Center and Quaker Studies.
“If you neither hear nor obey the Lord nor his servants, yet will he send more of his servants among you, so that your end shall be frustrated, that think to restrain them, you call cursed Quakers, from coming among you by any thing you can do to them; yea verily, he has a seed here among you, for whom we have suffered all this while, and yet suffer; whom the Lord of the harvest will send forth more laborers to gather (out of the mouths of the devourers of all sorts) into his fold, where he will lead them into fresh pastures, even the paths of righteousness for his name’s sake.”
“The Love I bear to the Souls of all Men makes me willing to undergo whatever can be inflicted on me.”
“Imagine yourself back in 1650 England. For much of the year, it’s dark by 4 PM. Imagine walking to another Quaker’s home for an evening meeting for worship. Maybe the moon is full or maybe it’s absent. Maybe the moon is shining, but maybe its light is obscured by an overcast sky. Perhaps you carry a candle or an oil lantern, but its light isn’t very bright and it doesn’t extend very far. It’s very dark. It’s that darkness that’s key to understanding a major difference between how early Quakers related to the Light and how we do today.”
“You Magistrates of the City and County of Gloucester, who have been active in this unchristian work of Persecution against an Innocent People, if this should come to your Hands, I entreat you to read it with Moderation, and take Counsel in time, for as I have sometime said to some of you, Good Counsel will not hurt you, or any Man. Oh, that I may prevail with you to take Counsel of the Lord, and obey the Light of his Son Christ Jesus in your own Hearts, that will teach you to do as you would be done by, and not to continue in such an unchristian frame of Mind, still to Oppress the Poor…”
“The English Fryar [in the prison] was wrath, and shewed us his Crucifix, and bid us look there. We said, ‘The Lord saith, “Thou shalt not make to thyself the likeness of anything that is in heaven above, or in the earth beneath, nor in the water under the earth; thou shalt not bow to them nor worship them, but I the Lord thy God only.”‘
“Our Society originated, grew stronger, and flourished under persecution, and the members were united in the strong bonds of mutual love and affection, which qualified them to deeply feel for each other, and made them willing to share in each other’s sufferings. In this state nothing but force or ill health kept them from their meetings.”
“And now, persecution coming fast on, and many Friends being in prison, and sufferings growing sharp and great in most places; I could no longer keep back, or conceal myself: but a necessity came upon me to come forth, and show myself, and take my part and lot with the sufferers… Thus were the bonds and sufferings of faithful Friends made a means to confirm, and embolden me to profess the Truth.”
“What would it look like if Friends revived the essential principles of seventeenth-century Quakerism? The contemporary religious environment and civil structures are quite different from those of the 1600s, but… these still support a social order that is in many ways diametrically opposed to the values that animated early Quakerism. Our calling as a people of God has not been fulfilled.”
“How were our hearts melted as wax, and our souls poured out as water before the Lord, and our spirits as oil, frankincense and myrrh, offered up unto the Lord as sweet incense, when not a word outwardly in all our assembly had been uttered!”
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