Quaker Quotes to Memorize (with guest editor Max L. Carter)

Jan 19-25, 2026: This week’s messages are guest edited by Max L. Carter. He is a member of New Garden Friends Meeting in Greensboro, N.C. He retired in 2015 after 45 years in Quaker education, the last 25 at Guilford College as the William R. Rogers Director of Friends Center and Quaker Studies.

January 19, 2026

A foundational experience of Quaker spirituality

“And when all my hopes in them, and in all people was gone, so that I had nothing outwardly to help me, nor could tell what to do, Then, O! Then I heard a voice, which said, ‘There is one, even Christ Jesus, that can speak to thy condition’: and when I heard it, my heart did leap for joy.”
January 20, 2026

The immediacy of the Divine

“There is that near you which will guide you. O! Hearken unto it, and be sure ye keep to it.”
January 21, 2026

Lucretia Mott on True authority

“Truth for authority, not authority for truth.”
January 22, 2026

Inward as opposed to outward forms of spirituality

“If one has had the experience of an inward, spiritual transformation, no outward forms are necessary. If one has not, no outward forms will suffice.”
January 23, 2026

My greatest outward help

“To sit down in silence could at the least pledge me to nothing; it might open to me (as it did that morning) the very gate of heaven. And, since that day, now more than 17 years ago, Friends’ meetings have indeed been to me the greatest of outward helps to a fuller entrance into the spirit from which they have sprung.”
January 24, 2026

Thomas Kelly on the joy of spiritual experience

“I’d rather be jolly St. Francis, singing his canticle to the sun, than a dour, old sober-sides Quaker whose diet would appear to have been spiritual persimmons.”
January 25, 2026

The power of epiphany

“In my own life, I was steeped in the religious understanding of my Quaker forebears on both sides of the family, and in a closely-bordered childhood on a dairy farm in an Indiana Quaker community. But it wasn’t until a spiritual epiphany in 1964 that led to my becoming a conscientious objector that I made Quaker spirituality experiential rather than ‘inherited.'”