Messages

  • A witness has handled something true

    “It is impossible that a mere man, with all his abilities, arts, and acquirements, can turn people from darkness to light, and from the power of Satan to God, which is the very end and work of the Gospel ministry. Indeed, it must be inspired men, gifted by God, taught and influenced by His heavenly Spirit, who are qualified for so great, so inward, and so spiritual a work. Ministers of Christ are said to be His witnesses, and the credit of a witness is that he has heard, seen, or handled something true.”

  • You will be my witnesses

    “You will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”

  • What is Quaker witness?

    “Generally, ‘witness’ refers to our actions regarding injustices and inequalities in the outside world. Friends are said to ‘witness’ to their beliefs; our daily behavior is our ‘witness’ to the validity of the testimonies. In other words, Friends’ witness is manifested by what we do and how we act in the world outside the meeting. Friends are known to ‘live our beliefs out loud’ or ‘let our lives speak.’ Integrity compels Quakers to notice and address what goes against our testimonies of peace, equality, stewardship, simplicity, integrity, and community. That noticing and addressing — that action — is Quaker witness.”

  • Prophetic Quaker Witness

    April 2026: Prophetic Witness is how our Quaker faith translates into action: how we listen to the still, small voice and follow our leadings in our daily lives. From the beginnings of Quakerism, Friends have seen the intimate connection between a rich prayer life and taking action against injustice and inequity. This is how Quakers “let our lives speak.”

  • Here I am, Lord. Send me!

    “The words we Friends use to describe our prophetic witness ministry—testimony and witness—are judicial terms. They come from a time when Friends believed the world to be under God’s judgment, when we believed ourselves to be witnesses for the prosecution, testifying with our words to the character of God’s judgment, presenting our testimony as God’s righteous indictment of a world fallen out of the Life, and testifying with our lives to the way God wanted humans to walk over the world toward its restoration in Christ.”

  • Why am I still here?

    We are all living in mortal bodies, in the grief and sweetness of impermanence, with the Mystery. Life is a tragedy and a gift, and as we age, we hope to nurture a spirituality deep enough to embrace both. 

    This month we heard from Friends in later life, aging with intention. They are opening to love’s mature fullness, finding meaning in their own stories, shifting their focus to the present, and remaining open to new leadings. Since reading the advice of Bradford Smith (3/8) to “taste… everything, both for the first time and the last,” I sometimes find myself overwhelmed with gratitude for the profound beauty of familiar things. I hope this is a change in perspective I can keep up the energy to maintain.

  • Learning to grow down

    “As we age we need to learn how to grow down. Remember when we were children how adults seemed to delight in telling us—quite emphatically at times—to grow up? Sometimes they were impatiently and unrealistically hoping we’d resist the natural inclinations of childhood and conveniently turn into miniature adults. As we grew older, however, the message was really a hope that we would learn to be responsible and live up to our potential—learn how to climb mountains by tackling appropriate foothills first.”

  • How simple it sounds; how difficult it is

    “If we are getting older it will be harder to acknowledge that we have not been called to spectacular service, that we are unlikely now to make a stir in the world, that our former dreams of doing some great healing work had a great deal of personal ambition in them.

    A great many men and women have had to learn this unpalatable lesson – and then have discovered that magnificent opportunities lay all around them. We need not go to the ends of the earth to find them; we need not be young, clever, fit, beautiful, talented, trained, eloquent or very wise. We shall find them among our neighbours as well as among strangers, in our own families as well as in unfamiliar circles – magnificent opportunities to be kind and patient and understanding.”

  • Stop talking about “passing the baton”

    “Every spring, commencement speakers take the stage across the country to tell the graduates, ‘Our hopes for the future are in your hands.’ I have an urgent message for these speakers: in the name of God, don’t do it! It’s unfair to lay all responsibility for the future on the younger generation. After all, the problems they face are partly due to the fact that we, their elders, screwed up. Worse still, it’s not true that the young alone are in charge of what comes next. We—young and old together—hold the future in our hands.”

  • Dying is the way to everlasting fruitfulness

    “Dying becomes the way to everlasting fruitfulness. Here is the most hope-giving aspect of death. Our death may be the end of our success, our productivity, our fame, or our importance among people, but it is not the end of our fruitfulness. In fact, the opposite is true: the fruitfulness of our lives shows itself in its fullness only after we have died. We ourselves seldom see or experience our own fruitfulness. Often we remain preoccupied with our accomplishments and have no eye for the fruitfulness of what we live. But the beauty of life is that it bears fruit long after life itself has come to an end. Jesus said, “In all truth I tell you, unless a wheat grain falls into the earth and dies, it remains only a single grain; but if it dies it yields a rich harvest” (John 12:24).”

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