Can I, imprisoned, body-bounded, touch / The starry garment of the Oversoul, / Reach from my tiny part to the great / Whole, / And spread my Little to the infinite Much, / When Truth forever slips from out my clutch, / And what I take indeed, I do but dole / In cupfuls from a rimless ocean-bowl / That holds a million million million such?
“There is a spirit which I feel that delights to do no evil, nor to revenge any wrong, but delights to endure all things, in hope to enjoy its own end. Its hope is to outlive all wrath and contention, and to weary out all exaltation and cruelty, or whatever is of a nature contrary to itself. It sees to the end of all temptations. As it bears no evil in itself, so it conceives none in thoughts to any other. If it be betrayed, it bears it, for its ground and spring is the mercies and forgiveness of God. Its crown is meekness, its life is everlasting love unfeigned; and takes its kingdom with entreaty and not with contention, and keeps it by lowliness of mind.”
“Give over thine own willing, give over thy own running, give over thine own desiring to know or be anything and sink down to the seed which God sows in the heart, and let that grow in thee and be in thee and breathe in thee and act in thee; and thou shalt find by sweet experience that the Lord knows that and loves and owns that, and will lead it to the inheritance of Life, which is its portion.”
“Throughout the writings of early Friends runs one all-pervading, overpowering thought – that of the Light within. In every human heart, they tell us, there speaks the voice of God, and we have heard Him. The Light of Christ shines still for all men in the inmost of their souls, and in obedience to its influence lies hope… The Gospel of early Quakerism was a religion universal and real.”
“Not by strength of arguments, or by a particular disquisition of each doctrine, and convincement of my understanding thereby, came [I] to receive and bear witness of the truth, but by being secretly reached by this life; for when I came into the silent assemblies of God’s people, I felt a secret power among them, which touched my heart, and as I gave way unto it, I found the evil weakening in me, and the good raised up, and so I became thus knit and united unto them.”
“We are a people that follow after those things that make for peace, love and unity; it is our desire that others’ feet may walk in the same, and do deny and bear our testimony against all strife, and wars, and contentions that come from the lusts that war in the members, that war in the soul, which we wait for, and watch for in all people, and love and desire the good of all… Treason, treachery, and false dealing we do utterly deny; false dealing, surmising, or plotting against any creature upon the face of the earth, and speak the truth in plainness, and singleness of heart.”
“We are a people that follow after those things that make for peace, love and unity; it is our desire that others’ feet may walk in the same, and do deny and bear our testimony against all strife, and wars, and contentions that come from the lusts that war in the members, that war in the soul, which we wait for, and watch for in all people, and love and desire the good of all… Treason, treachery, and false dealing we do utterly deny; false dealing, surmising, or plotting against any creature upon the face of the earth, and speak the truth in plainness, and singleness of heart.”
“The Lord let me see why there was none upon the earth that could speak to my condition, namely, that I might give Him all the glory; for all are concluded under sin, and shut up in unbelief, as I had been, that Jesus Christ might have the preeminence, who enlightens, and gives grace, and faith, and power. Thus when God doth work, who shall hinder it? and this I knew experimentally.”
“Quakers need to know our history because we are human and human beings are storytelling animals. In prehistoric times, we sat around campfires and shared stories—stories of spirits, of ancestors, of tribal triumphs and defeats…”
January 2026: Quakerism was born out of the tumult of the English Civil War, when it felt as if the world was “turned upside down.” Out of this chaotic time came radical new ideas, rooted in primitive Christianity. This month focuses on messages from early Friends, with modern analysis about early Quaker ideas. These messages give insight into the fervent spirit of early Friends, and the theology of our spiritual ancestors.
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